Early Chinese Resistance
in Alberta
Chinese pioneers were undoubtedly treated as second-class
citizens in Alberta. They were subjected to mob violence,
schoolboy taunts, and vicious attacks by the local press.
They were further oppressed by discriminatory policies that
curtailed their life choices and eliminated their right to
citizenship, to vote and to enter certain occupations. They
were not helpless victims, however. On various occasions,
early Chinese Albertans challenged and sometimes triumphed
over unfair practices and racist acts of aggression.

In 1904, for example, Calgary¡¯s city council tried to pass
a by-law making it illegal for Chinese laundries to operate
from downtown business streets. However, the council dismissed
the proposal when the Chinese voiced objections.
Several years later Chinese Albertans opposed another racist
plan and won. In 1910, several Chinese merchants bought land
on Centre Street and Second Avenue South East to build a new
Chinatown. A group of angry landholders, with property near
the proposed area, called for another site to be chosen. Alderman
James Short supported the landowners, stating: ¡°The Chinese
when they come to reside in a place ought to be treated the
same as an infectious disease.¡± The Calgary Herald also
hurled abuse at the Chinese calling them ¡°undesirable¡± and
likening them to a ¡°festering sore.¡± [48]
In possibly the first Letter to the Editor by a Chinese Albertan,
Merchant Louie Kheong wrote back a snappy retort.
I take your newspaper and see that some people in Calgary
are saying some bad things about my countrymen here. This
is not right. The Canadian government has given us the
right to live here and pay our debts. We want to do honest
business in Calgary, same as all men, and, Canada¡¯s law
will protect us. You send missionaries to our homes in
China, and we use them good; also English businessmen.
If my people are not good to live here, what good trying
to make them go to heaven? Perhaps there will be only
my people there.
After much deliberation and input form several prominent
Chinese community members, the city planners decided to let
the construction of the new Chinatown proceed as planned.
[49]
In
1913, members of the Chinese community scored another victory.
That year a group of Calgarians suggested that all Chinese
residents be fingerprinted and photographed for easy identification.
The outraged Chinese community held meetings and denounced
the plan as undemocratic. The proposal was eventually dropped.
[50]
The Chinese community was not so fortunate however in its
efforts to repeal the 1923 Chinese Exclusion Act,
which prohibited immigration to Canada. Nevertheless, Chinese
across the country sent telegrams to the Chinese Minister
in London and the Consul General in Ottawa asking both to
protest. A Chinese Association in Canada was soon organized
to fight back. The Association sent a delegation to Parliament
and later to the Senate to contest the bill. They argued that
¡°the exclusion of wives and children of those Chinese already
in Canada was unreasonable, unjust, and against the morality
and well-being of society.¡± [51] Among the delegation was
Ho Lem, a well-known Calgary merchant and activist. Though
the campaign failed, it reveals the budding activism of the
Chinese community.
In 1936 and 1937 Chinese Albertans helped organize another
protest. During the Depression relief payments for unemployed
Chinese were $1.12 per week while their white counterparts
received $2.50 per week. With the help of the Communist Party
of Canada, the Chinese picketed government offices to demand
more aid and organized peaceful sit-down protests. The government
eventually increased their payments to $2.12 per week ¨C¨C still
less than what unemployed whites received, but nevertheless
a small triumph.[52]
Although Chinese activism has continued since then, these
early examples demonstrate the fighting spirit of Alberta¡¯s
Chinese pioneers despite extreme subjugation.
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